ABOUT

Contemporary societies exhibit widespread engagement in practices that distort perception and knowledge production, revealing a persistent lack of epistemological robustness. This deficit becomes particularly visible in contexts concerned with anticipation of collective futures, and more specifically with attempts to engage the emergent properties of possible tomorrows. Within this landscape, Futures Studies and Strategic Foresight have, in some instances, drifted away from their emancipatory and reflexive aspirations, instead reproducing simplified assumptions of linear change that are treated as transferable or marketable instruments.

Concurrently, manipulative practices, ideological simulation, traits associated with dark triad behavioral patterns, and—most critically—asymmetric power relations have become normalized across institutional and societal settings. Their normalization has reduced sensitivity to structural distortions, rendering them increasingly invisible or taken for granted. In digitally mediated environments, the pursuit of power and control is accompanied by systemic distrust, as informational asymmetries and strategic manipulation erode the conditions under which trust can be rationally sustained.

The public sphere and the sciences are similarly affected by evaluative regimes shaped by algorithmic ranking systems and forms of transparency that prioritize visibility and performative compliance over epistemic depth. These dynamics are unlikely to change without the emergence of plural, dissenting, and genuinely novel modes of inquiry capable of exposing their limitations and historical contingency. Prevailing double binds entrap individuals and institutions in patterns of mutual and self-sabotage, while emotional and cognitive paralysis becomes a mode of governance rather than an unintended side effect. As long as double binds are not understood within an extended evolutionary and systemic framework, the possibility of meaningful metacommunication—and thus structural transformation—remains severely constrained.

Our commitment is situated precisely in this endeavor: to articulate an alternative paradigm grounded in axiology, ontology, semiotics, and epistemology, capable of countering the corrosive effects of systematic misrepresentation, deception, and cognitive biases that are frequently repackaged as pragmatic heuristics. Rather than reinforcing adaptive shortcuts that reproduce distortion, this paradigm emphasizes conditions for genuine learning. In doing so, it operationalizes the principle that meaningful difference emerges only where learning alters the structures through which meaning is produced.

We explicitly distance this work from forms of epistemic hubris that dominate many contemporary discourses. Instead, we pursue a collaborative orientation aimed at cultivating realities in which the lived quality of experience exceeds the minimal functioning of bureaucratic systems shaped by disengagement, routinization, and unresolved collective trauma. This approach privileges cooperative inquiry and sustained attentiveness to detail, recognizing that sensitivity to qualitative variation is not ornamental but epistemically consequential. Accordingly, commitment, compassion, and self-compassion are treated not as rhetorical gestures, but as necessary conditions for maintaining reflexivity and ethical coherence within complex systems.

The Council on Transpersonal and Transmutable Futures is therefore positioned not as an endpoint or exceptional authority, but as a provisional site for advanced inquiry and learning. Its aspiration is not permanence, but obsolescence: a condition in which heightened relational awareness and systemic consciousness become more broadly distributed. Such a development depends on a conception of intelligence that exceeds reductionist or instrumental models, emphasizing instead an evolving, non-sterile capacity for sense-making across relational, emotional, and cognitive domains. Until such a quality of intelligence becomes widespread, the Council’s primary contribution lies in offering structured, thought-provoking learning experiences through which participants may explore an increasingly fluid landscape of meaning.

WHAT IF YOUR ABILITY TO SHAPE THE FUTURES IS CONSIDERABLY MORE MEANINGFUL THAN YOU HAVE PREVIOUSLY ASSUMED, BUT ALSO MUCH MORE COUNTERINTUITIVE THAN WE HAVE BEEN TOLD?

…or something like this:

WHAT IF THE FUTURES ARE NOT EVEN ABOUT A SINGULAR PREDICTION NOR AN ABSOLUTE TRUTH, BUT ABOUT ANTICIPATION THROUGH PLURALITY, AN EVOLVING ABILITY TO ASSESS FROM MULTIPLE PERSPECTIVES?

…or even:

What if thinking in virtuality is not about dialectics, but moving along a tangled hierarchy where a novel and emergent form of thinking in synthesis and paradox makes false dichotomies obsolete?

…and last but not least:

What if the extended-mind hypothesis is the real deal and the boundaries between individual consciousness and collective intelligence are blurred, urging us to reconsider the very design of our temporal being in a hyperconnected, hyperreal world?

We hope this has triggered your curiosity. We sincerely love to hear from you.